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Rowntree

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Sloane

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Rowntree

Savory

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Shackleton

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Rowntree

Spriggs

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Rowntree

Tessyman

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Unthank

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Vernon

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Wigham

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Wales

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Webb

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The Isle of Wight was incorporated in 1771 under a local Act of Parliament (11 Geo. 3. c.43. For establishing a House or House of Industry in the Isle of Wight, for the Reception, Maintenance, and Employment of the Poor belonging to the several Parishes and Places within the said Island). The Act empowered the Incorporation “to manage the poor persons incapable of providing for themselves in the parishes of the island; to let out poor to harvest work” and “to apprehend idle persons not maintaining their families in the island”.

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The Isle of Wight was incorporated in 1771 under a local Act of Parliament (11 Geo. 3. c.43. For establishing a House or House of Industry in the Isle of Wight, for the Reception, Maintenance, and Employment of the Poor belonging to the several Parishes and Places within the said Island). The Act empowered the Incorporation “to manage the poor persons incapable of providing for themselves in the parishes of the island; to let out poor to harvest work” and “to apprehend idle persons not maintaining their families in the island”.

 

Origins

Tour of England 1928

Origins

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The Isle of Wight was incorporated in 1771 under a local Act of Parliament (11 Geo. 3. c.43. For establishing a House or House of Industry in the Isle of Wight, for the Reception, Maintenance, and Employment of the Poor belonging to the several Parishes and Places within the said Island). The Act empowered the Incorporation “to manage the poor persons incapable of providing for themselves in the parishes of the island; to let out poor to harvest work” and “to apprehend idle persons not maintaining their families in the island”.

 

Origins

The Vernons of Haddon Hall

Haddon Hall The Vernon Family 1350-1550

The little Derbyshire village of Bakewell sits amid picturesque rolling hills and small farms on the edge of the Peak District National Park. The park lies at the southern end of the Pennines, a range of high country running north-south that separates North West England from North East England. The first cotton mills of the Industrial Revolution were built on the streams emanating from these hills.

Today, it is bikes that roll off the hills and hikers who walk them. Tourism is big here for a reason. The landscapes are stunning and access is easy. Walking holidays are popular in Britain and the Peak District is a wonderful place to do it. The epicentre for all this activity is the little village of Bakewell.

On the edge of Bakewell lies Haddon Hall, the home of my medieval ancestors, the Vernons. Haddon Hall first came into my family in 1170, when my 26th great grandfather, Sir Richard de Vernon, married Avice Avenell, the heiress of Haddon Hall.

Feeling Connected

I am a fortunate man, for I am overflowing with grandparents. And so are you. I stopped to count once and quickly gave up. You see, all of us have two parents whether we like it or not. Each of our parents had two parents whether they liked it or not and so forth. Mathematically speaking, the number of grandparents we have increases by 2 to the power of n, where n = the number of generations we go back.

When I apply the above formula to the 26 generations since Richard and Avice, I discover I have accumulated 2 to the power of 26 or 268,435,456 grandparents. To give you an idea of just how many people that is, my grandparents, assuming an average height of 5.5 feet (folks were smaller then), when placed end to end, would stretch 36.2 times around Great Britain, no disrespect intended.

Some argue, my friends and family among them, that attempting to claim a relationship with someone who lived 900 years ago is a fatuous exercise, as staggering numbers of people may be related to any given individual who lived hundreds of years ago. As if to drive home the point, my cousin Bill tells me that David, his table mate at the retirement residence where he lives, is also related to the Vernons of Haddon Hall.

Frequently, I find myself putzing about in what I think is an obscure corner of my family tree. Then when I stop to check the connection to me, I am flabbergasted to discover they are my umpteenth great grandparents! And judging by the number of claimants to my DNA and by the following facts derived from genetics research, I am hard-pressed to argue the point.

The facts are these: the amount of DNA we possess from our ancestors diminishes rapidly with each additional generation. By as little as five generations, we may have only 3% of each ancestor’s genes and by the seventh generation, less than one percent. Yet despite the Science, I still feel that sense of connection to my ancestors of centuries past, for good reason. If any one of those 268,435,456 individuals had made a different choice of spouse, I would not be here. I may not have much of their DNA, but each and every one of them allowed me to be on this planet. How can I not feel connected?

Vernons of Haddon Hall

The Vernon family called Haddon Hall home from the late 1100s to the mid 1500s. The family came from Vernon, France, in Normandy at the time of William the Conqueror and were known as de Vernon. As Norman nobility and a party to the conquest of Britain, they were granted extensive lands in the lush rolling hills of Derbyshire and neighbouring Cheshire – the Midlands of England.

Our family’s entrée to the Vernon family came in 1510 with the marriage of William Fisher to Mary Vernon. We know little about William but his Fisher family is prominent in my family tree from the 1500s onward. Both the Fishers and the Vernons had the knack of doing well from the people they called their friends and importantly, from the carefully chosen marriages of their children.

The Vernon family seemed never in a rush to part with their wealth or position. On multiple occasions through the centuries, cousins married each other in order to combine two estates into one grand estate, doubling the wealth of the family with a mere two words — “I do”. Power, influence and more wealth came with their strategically arranged marriages and connections. Among them were three High Sheriffs, two Chief Justices, two Members of Parliament, a Speaker of the House, two Treasurers of Calais (a British possession for one hundred years up to 1558), and a governor and treasurer to Arthur, Prince of Wales. Some were earls, dukes, barons and knights. You might say they were ‘plugged in.’

Sir George Vernon was the last male of the Haddon Hall Vernons. He owned a vast acreage and was appropriately referred to as ‘King of the Peak,’ a reference to his domineering character, wealth and power. King of the Poke, however, he was not, for he died without male heirs, a circumstance much dreaded in his day, for it meant that the family’s wealth and power would fall to the in-laws.

When he died in 1565 Haddon Hall passed to his daughter Dorothy who married Sir John Manners. The couple’s descendants are the Dukes of Rutland, who own Haddon Hall today. According to legend, Dorothy Vernon, a famously beautiful and kindly young woman, fell in love with John Manners. However, her father, the formidable Sir George Vernon, forbade Dorothy to see Manners, perhaps because Manners was Protestant and the Vernons were Catholic or perhaps because John, as the second son, had uncertain financial prospects.

The couple, however, had a plan. During a ball hosted by Sir George, Mary slipped away through the garden. On the far side of a footbridge (still there today) Manners was waiting for her and away they rode to be married. This is hardly the script for a modern-day gripper but still, it was a touching love story that proved to have grip of another kind. Novels, short stories, plays including a Broadway play, a light opera and a film starring Mary Pickford in1924 have all retold the legend of Dorothy and John. Along with his wife and daughter, the brother of the current Duke of Rutland lives somewhere in Haddon Hall beyond public reach.

For 200 years, starting in 1700, Haddon Hall lay vacant. The Manners still owned it; they just chose not to live there. They had other, more upscale castles at their disposal, with bigger fireplaces, fewer cracks and more doors. The hall must have fallen into dreadful disrepair but in the 1920s the challenge of bringing Haddon back to life was taken on by the 9th Duke and Duchess of Rutland. Today, Haddon Hall is touted to be “probably the finest example of a fortified medieval manor house in existence.” Haddon Hall is open to the public.

To approach the manor one walks through the arch of the designed-to-impress gatehouse and up the entry road through an expanse of grass field, past a pond large enough to float the British Navy and up a rise to an extensive edifice, which to my ill-informed eye, seems much like a castle. To the left are the stables, converted now to a cafe. Ahead, is the manor’s entry, its ancient wood doors with iron fastenings cast wide. If you can, visit Haddon Hall. Find a you tube video on Haddon Hall narrated by Lord Edward Manners.

 

Origins

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The Isle of Wight was incorporated in 1771 under a local Act of Parliament (11 Geo. 3. c.43. For establishing a House or House of Industry in the Isle of Wight, for the Reception, Maintenance, and Employment of the Poor belonging to the several Parishes and Places within the said Island). The Act empowered the Incorporation “to manage the poor persons incapable of providing for themselves in the parishes of the island; to let out poor to harvest work” and “to apprehend idle persons not maintaining their families in the island”.

 

Origins

Visit to Applecroft 1951

 

 

Webb Blanche

Nigel McKendrick of Red Deer AB seeks info on the above.

Mar 12, 2018

Hi Nigel,
Many thanks for getting in touch. Always good to meet new family. Attached is Rosa’s connection to me via my mother (who knows what the relationship is between you and me!) — all Quakers, they were. I will send you an invite to my tree, which might help you put this connection together. Attached also is the Hamilton-Webb wedding picture which I re-worked in photoshop along with two crops of that gathering.

The Quaker connection is most interesting to me. It just keeps going and going — all the way back to the early days of George Fox (originator) and including a marital connection to the man who brought Quakerism to Ireland, William ‘The Hammer’ Edmundson.

I am most willing to share thoughts and info. We’ve got some pretty interesting people in this family of ours.

Cheers, Peter Bruce

 

Hello Peter

Great to hear back from you . I have the same photos!!!!!!! Unbelievable Do you know Julie Lushington? My mother told me the Blanche Rosa Webb nick name “Brownie” and my grandfather had a thing for each other and the two mother Blanche Webb and Rosa Milner the twins as mom also calls them put a stop to it and Brownie married Mr. Hamilton. My mother dress up in the same clothing as Blanche Webb the elder would look like sisters my mother Annette has the same nose as the twins did. The resemblance is uncanny.. Peter I am in Red Deer Alberta Canada , I have not been back to UK since 2012 but hope to come again this year or next. I will invite you to my trees as well ….

Nigel Save & Exit

 

Hi Nigel,
Thanks for the interesting anecdotes. That’s the stuff that makes the tree come alive, in my view — not the dry facts but the stories about the people, the places they lived, what was important to them, what they did for a living, how they contributed to ‘community’ (as so many of our Quaker relatives did). What stories do you suppose lie hidden among that wedding party? Wouldn’t it be grand to have a contrivance you could point at the image of each of them and have him or her tell you those stories?

I always knew I had English roots. Both my parents were English. What I did not understand until this past year is how deep my Irish roots are. All Quakers, of course. I am not Quaker or religious. But I am intrigued by the Quaker culture of the 17 and 1800s. How diligent, ambitious and devoted they were to family, Friends (fellow Quakers), and to caring for the greater community. And how successful financially! My goodness, thriving businesses, grand estates, servants, motorcars with chauffeurs. I wonder how they rationalized all that with the principle of simplicity that their religion professed.

Anyway, all good fun to discover and ponder. By the way, I’m in Victoria, BC. No I do not know Julie Lushington. Should I? Cheers, Peter

Roach- Barbados Plantations

Plantations Owned by Family Names in the Tree of Charles Roach in 1913. Figures on the right = acres held

Gooding

Bushy Park            St Thomas                        72

Union Hall            St Philip                        219

Shephard’s Cottage            St Philip            73

Stirling            St Philip                        219

Greenidge

Haynes Hill            St John                        121

Queensland            St John                        120

Belle Farm            St John                        15

Stepney            St George                        365

Diamond            St Philip                        19

Roach

Strong Hope            St Thomas                        150

Cambridge            St Joseph                        295

Springer

Cove                        St Lucy                        119

Goodland            St Michael                        107

Yearwood

Golden Ridge                                                178

Walkers            St George                        264

Olive Branch            St Thomas                        110

Bath                        St John                        627

Balls                        Christchurch                        384

Chancerylane            Christchurch                        353

Total acreage                                                4362

Chuck

Although I have not been able to identify any plantations specifically as being owned by relatives in the existing tree, it seems clear that your extended family included the wealthy landowners of Barbados.

Source: https://en.wikipedia.org/wiki/List_of_plantations_in_Barbados

Quakers

Quakers

Above Image: Elizabeth Fry counsels woman prison inmates

Agents of Change

The stories of the Root Spriggs family in Britain, for the most part, honour inspiring individuals. Yet there is a remarkable story within those stories — the religion and organization to which many of them belonged, the Religious Society of Friends or Quakers. To the principles of that society, its members were wholly committed: worship God in your own way, treat all men and women equally and care for others. In your dealings with others, be fair and honest and offer good value for money. And devote a portion of your time and energy to building a more humane society. That unwavering moral compass and the mutual support they afforded each other within their religious community gave their members the inspiration and support to accomplish astonishing things, as individuals and as a collective force for social change. Quakers played a major role in dragging the western world out of the dark ages and into the light.

My mother’s extended family lived all over England, in particular, in Yorkshire, the Midlands, London and the west counties.  They have deep Irish roots too — Dublin, Belfast, Limerick and Cork. With few exceptions, they were all Quakers. They were close-knit — they married, socialized and worshiped within the Quaker community — and they were all committed to providing not just social relief, but far-sighted social change.

In the 1600s, there was growing unrest among commoners over the wealth, power and dominance of the Protestant Church. These ‘non-conformists’ were losing the faith in increasing numbers — enough to be seen as a threat by the establishment. Early Quakers (from 1650 on) proved particularly irksome to the authorities and to the non-Quaker community. They were disruptive, loud, ‘my way or the highway’ bible thumpers who refused to swear allegiance or obey the dictates of the church. Predictably, they were heavily persecuted and, routinely prosecuted. Their animals, crops and lands were confiscated. In public squares, their backs were lashed unmercifully and many were imprisoned. Some languished in dank dungeons for years; some never returned. In the early days, Quakers were obliged to hold clandestine meetings in a member’s home, taking the chance that neighbours would not report them.

By the 18th century, persecution was more limited to constraints on what a Quaker could do for a living. They could not hold public office, teach in the universities or work in the military or clergy (nor would they). This, as it happened, served them well, for it required them to make a living as merchants, craftsmen, educators, inventors, industrialists and scientists. Make a living they did. As the Industrial Revolution gained steam (pun intended), Quaker businesses became renowned for innovation, quality and fairness, and they thrived accordingly. Quakers married within the Quaker community and Quaker businesses collaborated for mutual gain. They were devoted to their faith that called them to live a life of integrity, worship, hard work and community service.

Although many Quakers became wealthy, they never forgot their religious commitment to serve the community – not just the Quaker community that required little help, but the community-at-large. They viewed this  not as an obligation, but as a strongly-held devotion.

During the Irish potato famine of the 1840s, Quakers were on the streets of all the major cities in Ireland, operating daily soup kitchens that kept thousands from death’s door. Quakers lobbied for prison reform (Elizabeth Fry), for the cessation of press-ganging (kidnapping boys and men to serve on Royal Navy ships), for the abolition of child labour, for better working conditions in the factories and on ships, for the abolition of slavery and opium trading, and for women’s equality.

Quakers valued education and educated with values. For hundreds of years, they built and operated their own schools, seven of which continue to operate in England today. Contrary to the harsh, superficial, rote learning approach to education taken by mainstream school teachers, Quaker teachers encouraged, inspired, invited discussion and spared no resources to provide male and female students with an exceptional education.

In every endeavour, the vision and efforts of Quakers were vastly ahead of their time. Quakers have been, I believe, the most progressive, effective, irrepressible force for social reform in the western world – ever.